A crucifix with a difference |
A few gleanings from Wikipedia and
similar sites seem indisputable:
- Mexico’s history has been fraught with turmoil, colonial exploitation, genocide, civil wars and near-miraculous economic achievements.
- It’s history has significant relevance for today, particularly as regards Mexico-USA relations. The uniqueness of the Mexico-USA border and the current debate about its defense can’t really be understood without reference to several hundred years of past interactions.
- Much of what is southwestern USA was Mexico until the Spanish-American war.
- The border loosened substantially during the World Wars when Mexican workers were welcomed to take work places vacated by American men serving in the military.
- Around forty-million persons living in the USA are Mexican or Mexican-American.
- Nearly a million US expats live in Mexico.
One site detailed the immigration into
Mexico over the last few centuries, mentioning in passing that some
enclaves of alien settlement exist as un-assimilated
communities—including Mennonites. Also that in certain areas,
indigenous nations have persisted as cultural, traditional
communities but the vast majority of the population falls into the
Mestizo category, having
mixed ancestry and speaking Spanish as the first language. The
website opined that the trend for a long time has been to homogenize
the population, and I imagine that the obliteration of ethnicity and
languages would therefor be part of that trajectory. (I was thinking
Canada as I read this; I can’t verify the truth of it in Mexico’s
case.)
We
took the bus from Puerto Vallarta to Guadalajara and were picked up
at the terminal in Zapopan, a suburb of Guadalajara. The trip takes
you from the seaside and up on a winding course into the highlands of
Jalisco State. The route passes through the agave-growing, red earth
region around the city of Tequila, where the juice of the agave is
turned into—you guessed it—tequila. (We naively thought we were
passing through pineapple fields until we were straightened out on
that account.)
The hills and valleys of Jalisco are brown and
lifeless right now, except for the agave fields; it’s the dry season and as we passed pastures
with cattle and no sign of feeding facilities, I thought of bovines
suffering through winters in Canada and on dry pastures in Mexico.
Here Comes Tequila |
Chapala-Ajijic (pronounced ah-hee'-heeq') has become home to many retired Canadians. We met some of them in
church and they fill some restaurants in the evenings. Worship leader
Dave at the Lakeside Community Fellowship moved here from Vancouver
area; his wife grew up in Melfort, Saskatchewan. Filmmaker John
Friesen from Manitoba has just completed a feature film focused on
US/Mexican relations at the personal level—Pat y Paco;
we’re having coffee this
afternoon.
The
influence—positive and negative—of expats and tourism on local
economies and cultures has been a topic on which our daughter and
son-in-law have been able to “go to school” in Panama and now in Mexico.
Maybe Friesen should do another film about that.
An
“expat” Canadian quipped yesterday about the traffic congestion,
“Darned gringos!”
I
said, “Don’t worry, Mexico is gonna build a wall; US and Canada
are gonna pay for it!”
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