
The Good Samaritan
Perhaps I’m missing the logic behind what’s going on between
Russia and Ukraine, and now between the USA/Israel and Iran. Is it really only
about narcissists caught up in dreams of personal greatness supported by
sycophants who hope to catch some of that greatness by harnessing themselves to
their coattails? Surely there’s some of that, but it’s much more, obviously,
There’s plenty of conjecture about the deep, existential meaning
behind the turmoil being created. I read a defense of the American President’s
actions in Venezuela as an act of God’s will; at the same time liberal Christian
leaders deplored it as more nearly a manifestation of the Antichrist at work.
More immediately, I’m surprised by the postings on social media that urge Canada to purchase either the US-made F-35A or the Saab Gripen
to bolster our defensive capability and align with our allies in providing
military potential. The psychology of offering two alternatives to squelch
debate on the much more important question of the militarizing of Canada at
great expense, that I understand.
For a small country to match the firepower of much larger
neighbours is futile. Should Russia or the USA, China or India decide that
they can no longer do without the resources Canada sits on, our military
resistance might simply mean that the necessary killing and plundering to achieve the inevitable would be
multiplied. Surely prevention of war through skilled and sincere diplomacy is a
much cheaper, much more effective defense than a hanger full of muti-million
dollar jets, missiles and drones.
At a time like this, it’s helpful to review the military
history of Costa Rica. A small American country in a continent where the mighty
USA is determined to revive the Monroe Doctrine, making the USA the real and only America,
with the remainder of the two continents its backyard, so to speak. Costa Rica
abolished its standing military in 1949, the rationale being that its
sovereignty vis e vis the USA could never be guaranteed militarily in any case.
Also, Latin American countries had experienced the usurping of militaries by
dictators as forces of oppression. Funding was diverted to domestic life
enhancement; the country has found no reason to reverse the abolition decision
of 1949.
Please read a short history of that choice at Why
Did Costa Rica Really Abolish Its Military?
I’m loathe to raise this point, but surely the three deist
religions need to re-examine themselves in the light of their own, often expressed
role in peacemaking. We’re not experiencing an extension of the Crusades, per
se, but the mindsets fueling the Iran/Israel/USA
War right now would probably not be happening except for the preconceptions built
in by Jewish, Christian and Muslim religions, each of which appear to have created
and recreated the same God/Allah in their own image. Each of which have found
ways to justify their positions in the current conflict embedded in their holy
books.
Perhaps trying to explain wars logically is a fool’s errand.
I can’t accede to the view that “as long as human nature exists, conflict will
happen.” I’ve lived long enough to have experienced the empathetic, the
sympathetic, the magnanimous generosity in human nature when language, culture
or religious considerations are not inserted as being the essence of the
moment. So I wrote a poem:
I was not then— nor ever was—
expectant that a kindly hand
would reach for me from up
above
to rescue me from this or that
and set me down on firmer
ground
But yet I sent a frightened
prayer
from where I lay ‘mongst rocks
and thorns
in a foreign ditch where few
passed by ...
All hope seemed vain as
darkness fell
that god or man would hear my
cry.
I wept in fear and agony
and slept, and woke and slept
again
but when the moon arose I saw
a figure hovering over me ...
I feared the reaper had
appeared.
But no, a turbaned head now
spoke
“As-Salaa-Alaikum,” was what it
said
I answered him as I’d been told
“Wa Alaikum salam wa rahmatullah.”
He grunted, nodded, turned
away.
I heard him groan to move the
rocks
that kept me prisoner, tightly
bound,
Unwound his turban, bandaged me
and voiced a sing-song melody
whose tone was all I
understood.
He gathered sticks and built a
fire
that spread a glow like summer
sun
He sat me up, sat down by me,
We shared some Halvah, heavenly
and held communion, silently.
And I am now, will ever be
expectant that a kindly hand
will reach for me—not from
above—
to rescue me from this or that
and set me down on solid
ground.
NAICA
gg.epp41@gmail.com