Seems to me we need to do some
serious thinking on the topic of racism, beginning with recognizing
that it exists on two levels: the personal and the corporate.
A story: The Nepalese Gurkhas gained renown as
mercenary fighting units for mainly the British in India. After
Indian Independence in 1947, they were given the choice of serving in
the Indian or British Army. A minority chose the Indian army and
served on the Indian sub-continent, but were always looked down on
(personal racism) as the dirty Nepalese and were paid poorly compared
to Indian soldiers. When Gurkha soldiers retired from soldiering,
they received no support from India, were disallowed from owning
property (corporate racism) and were basically persona non grata
in their neighbourhoods.
Not identical to--but showing
similarities to the situation of the descendants of slaves in the
Americas and Indigenous populations in the USA, Canada and elsewhere--Kiran Desai’s The Inheritance of Loss
has a wonderful description of what can go on in the consciousness of
a member of a visible minority when events like the killing of George
Floyd happen. This is about Gyan, an underemployed, underpaid
Nepalese inhabitant of India as he joins with an insurgent movement:
"For a moment all
the different pretenses he had indulged in, the shames he had
suffered, the future that wouldn’t accept him—all these things
joined together to form a single truth.
"The men sat [in
the canteen] unbedding their rage, learning, as everyone does in this
country, at one time or another, that old hatreds are endlessly
retrievable.
"And when they had
disinterred it, they found the hate pure, purer than it could ever
have been before, because the grief of the past was gone. Just the
fury remained, distilled, liberating. It was theirs by birthright, it
could take them so high, it was a drug. They sat feeling elevated,
there on the narrow wood benches, stamping their cold feet on the
earth floor."
Like Paul to
Timothy, we are urged to “Study to show thyself approved unto God,
a workman that needs not to be ashamed, rightly dividing the word
of truth.” What do we need to learn here?
Obviously, looking at a
visible minority member from the outside will differ from his/her
view from the inside. Can we get a faithful perspective without
hearing from the police, the indigenous people and people of
colour? Not easy in a time of pandemic.
To declare that we
are not individually racist (personal) may not be enough, may not
even be important, but where corporate racism continues to exist, we
can be sure that personal discrimination and racism may well follow.
And from places like India, Columbia, USA, Canada, Nicaragua, Russia, France,
Germany, Great Britain, China/Hong Kong, etc., we should have learned
by now that where corporate discrimination persists, violence often
follows.
These are surely
times for churches to give at least some of their energy to the
breaking down of corporate and personal prejudice and racism. What
might that mean in your church, in mine? We dare not declare
ourselves in solidarity with a side, neither that of the protesters
nor the justice establishment; our calling is to make peace, to do
our bit to reconcile what has become divided, to offer ideas for
change that might accomplish at least some of what would make for a
better world.
Our solidarity is with all who share the planet.
Perhaps that’s
what we need to “study.” Eh?
gg.epp41@gmail.com for comments.
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