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What much boils down to is this: do we as a global village
think long term, or short?
CBC's The
National showed a computer-generated animation last night that condensed
the time required for matter to coalesce into present galaxies after the Big
Bang; 13,750,000,000 earth-years of cosmic activity in a one-minute video
animation.
I'm not
talking about that kind of long term.
A year ago,
Jack Layton died and the country mourned the passing of a man who was to become
a legend. In a matter of mere weeks this robust, energetic man was overtaken
and defeated by a particularly aggressive cancer.
I'm not
talking about that kind of short term.
My point is
modest in comparison to these two examples: can we visualize the results of
today's choices for our descendants 100, 300 or 500 years from now? And if we
can, can we also find the courage and energy to act decisively in the interest
of a future beyond our own? 150 years ago, Ralph Waldo Emerson wrote an essay
called “Compensation” in which he pointed out—speculatively—that everything we
do has a compensatory opposite. This is not news: the pleasure of smoking
tobacco is paid for in diminished health; the ability to drive here and there
in a car is paid for in pollution, etc.
One
of the tragedies of our day is the degree to which the major exploiters of
nature's largesse are passing the compensations on to others, present and
future.
And another
tragedy is the ease with which the public (some of the ones who will pay for
the exploitation) are bought off. Stephen Harper's recent tour of the Arctic
was primarily in support of the exploitative extraction of wealth; the public
was diverted from the obvious compensations this would require with a national
park announcement (albeit with a big chunk of the recommended area excluded for
future mineral extraction reasons) and—of all things—a government-sponsored
push to find the sunken ships of the ill-fated Franklin expedition. Thrown in
was that other Canadian shibboleth: sovereignty over the Northwest Passage and
the polar seas and islands.
The Arctic
and its people pay an inordinately high compensation for wealth extraction in
that fragile environment. We know this, but some of us just don't give a damn.
Summarize that with an obscene quote from Kevin O'Leary in a promo for the
CBC's “The Lang-O'Leary Exchange:” I'm happy to be a communist if I can make
a buck! Reminds me of Paul’s words
in I Corinthians 9:22 (NIV): “I have become all things to all people so that by all possible means I might save
some make a buck!”
(Shame on CBC for opting for showmanship instead of objective honesty .
. . again!)
But
to end on a less pessimistic note: Wednesday night we got our weekly basket of
produce from a small, local market garden. It was a heaping cornucopia of
potatoes, tomatoes, celery, beans, cabbage, beets, Kale, carrots, and turnips,
all raised “by hand” without the crap that commercial food production is
required to add to make it transportable.
Compensations
for our gardener friends’ modest living? A great deal of hard work under a
Saskatchewan sky, I guess. But for us, the taste alone is reward enough for the
extra washing, preserving, etc. And the ecological footprint for feeding us is
small indeed!
I wonder
where Stephen Harper, Brad Wall, Vic Toews, John Baird, etc.—the ones in charge
of our economies currently—get their
vegetables? Not on King William Island, for certain.
Hmmm.
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