John A. Macdonald |
Chief Poundmaker |
“It would
be so much easier just to fold our hands and not make this fight, to say, I,
one man, I can do nothing. I grow afraid only when I see people thinking and
acting like this. We all know the story about the man who sat beside the trail
too long, and then it grew over and he could never find his way again. We can never
forget what has happened, but we cannot go back nor can we just sit beside the trail.”
--- (purported to be Chief Poundmaker’s deathbed words, 1886.)
“The
fight” Poundmaker is referring to is the struggle to make the Canadian
government live up to the terms of Treaty 6 in the face of extreme hardship on
reserves. Little did he know that government perfidy would escalate and over
the next 80 or so years, a campaign of culturicide would be waged against his
people through a combination of neglect of treaty obligations and the
residential school system. The trail for Aboriginal Canadians grew over, and
finding the way forward became more and more difficult as time went by, to use
Poundmaker’s metaphor.
The “Truth and Reconciliation” process is trying to make a start on hacking out the trail.
Our role in this process is to listen and learn, and in the learning to find
how the institutions, attitudes and legislation in this country need to change so that everyone can live with confidence,
dignity and the right to happiness.
The Christian
world has just been through its Lenten observations. The gist of it has been
a revisit of the suffering servant theme through the story of
the righteous man, Jesus, who is tortured and killed by the power structures of
his day. Why have centuries of repeating this story not made us sensitive to
dilemmas like those of Chief Poundmaker, his brothers and sisters, children and
grandchildren? When did we lose sight of the possibility that we as Christians
should intuitively align ourselves with Jesus and Poundmaker and not with the
Chief Priests, Pontius Pilate and John A. Macdonald? The Canadian government
conceived the culturicide plan, Christians carried it out through their residential
schools. We, too, have to find the trail forward; for this, the truth must be
told, repentance must be genuine, reconciliation must be given space.
The
Lenten period is followed by Easter; Christ is vindicated through the
resurrection and His church rejoices. Today is that day.
If
only the Truth and Reconciliation process would culminate in a “resurrection
morning” for the Aboriginal peoples of Canada. Or, at least, a clue to finding the
trail forward.
“. .
. but we cannot go back nor can we just
sit beside the trail.”
No comments:
Post a Comment