6 So then, let us not be like others, who are
asleep, but let us be awake and sober. 7 For those
who sleep, sleep at night, and those who get drunk, get drunk at night. 8 But since we belong to the day, let us be sober,
putting on faith and love as a breastplate, and the hope of salvation as a
helmet. (I Thessalonians 5: 6 – 8)
12 The night is nearly over; the day is almost
here. So let us put aside the deeds of darkness and put on the armor of light.
(Romans 13: 12)
Numerous Biblical
references make the point that people who set out to perform nefarious deeds do
so under cover of darkness. Light/darkness makes for a powerful metaphor; the contrasts
between day and night are deeply embedded in the human psyche and unlike the
parables that include objects like sheep or goats, for instance, we universally
experience day turning to night turning to day approximately once each, every
24 hours.
Paul’s letter to the
Thessalonians quoted above is obviously referring more specifically to the need
for alertness and wakefulness (characterized by our daytime persona) as opposed
to the unconsciousness of sleep or drunkenness (as in our nighttime persona). But
today I’m more interested in night/day as a metaphor for secrecy versus
openness, what is private versus what is public. What we draw the blinds
against and what we do and say openly. What we do and say under the glare of
the sun versus what we wait for darkness to say and do.
The federal government introduced
a bill this week to allow the police to tap into email and cell phone records
and communications without first obtaining a warrant from a judge. The
justification for this was given as a need to take drastic measures against
child pornographers, for whom the internet has become a virtual “night,” a
place where wickedness can be perpetrated under cover of cyber-darkness.
The olden-days version of this
would be the granting of the right to police officers to open anybody’s mail, or
plant listening or other surveillance devices in a home without a judge’s warrant.
The very idea raised hackles across the country and Vic Toews had to do the two
things he appears to hate most: backtracking and apologizing.
The relevant question remains: what
right do you and I have as regards what is private and what is open to public
access? Obviously, it’s not a case of one
or the other, so where the line is drawn between what is public and what is
private . . . is crucial. We have the examples of NAZI Germany, Stalin’s USSR and
present-day North Korea to remind us of the folly of drawing the surveillance
line too close to the public-access extreme. In Canada today, we certainly wouldn’t
want the police to have the right to open our snail mail without proving to a
judge first that it was absolutely necessary; neither will we stand for
willy-nilly access to our emails and phone communications.
Agnes and I once took a teachers’
tour to the Soviet Union and were housed in the Rossia Hotel just off Red
Square for four or five nights. People warned us that all the rooms were probably
bugged and we imagined what information of value would be gleaned from our
private conversations in our hotel room at night, and since the hotel had
hundreds of rooms, how many people would be required to monitor what was being
said . . . and we had a few laughs making up nonsense phrases for the KGB’s
edification.
“We belong to the day,” as the
Apostle Paul says, but that, unfortunately, is a description of life in the Kingdom
of God and doesn’t describe our current world well. Would that it did. There, we
don’t hide behind the cover of cyber-darkness to throw anonymous bombs. There,
we sign our opinions, pronouncements and announcements. There, we don’t make up
avatars to represent us. There we are more like Harper Bell’s Atticus Finch in To Kill a Mockingbird, the same in the
street as we are at home.
There, there is no need for surveillance privileges that reach into the
pockets of citizens to see what secrets are hidden there.
There, we belong to the day.
If our lives lack direction, then consider that there really is only
one purpose, and that is to hasten that day when night is banished and we all
are people of the day.
Or is that too much of a pipe dream?
(I apologize for the sermon; it got away on me.)
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