Showing posts with label sin. Show all posts
Showing posts with label sin. Show all posts

Sunday, July 11, 2010

Seven deadly sins

(This barn has nothing to do with the material below; it just looks nice and speaks diligent conservation.)

Wrath, greed, sloth, pride, lust, envy, and gluttony: these are the sins that have been classified by the church as having the power to interrupt the state of grace and land us in perdition. These are the seven “deadly”, “cardinal”, or “mortal” sins, as opposed to the “venial” sins like (I’m guessing here) chewing your fingernails.

We’re reviewing them through a series of sermons by pastor AF, alongside their corresponding virtues (hard work is the antithesis of sloth, for instance). And, I suspect, most of us are being given another look at behaviours we’ve come over time to see as bad habits or addictions as opposed to “sins.” Whether this shift in thinking is a by-product of the advance of Psychological research and practice, an increasing scepticism about the literal existence of an evil god who tempts and entraps us, or just a natural consequence of post modernism is what I’m pondering these days when I should be mowing the lawn. (I don’t multitask very well.)

Call it what you will, there is something decidedly deadly about--for instance--wrath. We’ve seen the deadening effect of that fog of habitual rage in which many people walk their daily lives. We hear news daily about some lost soul killing, kidnapping, raping in an outburst of wrath that has probably been festering untreated for years. Deadly is definitely the right word.

One concern I have with calling wrath a sin is that it may be dismissive of the precursors and the treatment of it, whereas medical practice attempts to find root causes and prescribe treatment regimens. In the church, of course, the solution to rage is rebirth, however that is described: a miraculous reformation in other words. And yet, rage is as much a problem inside the church as outside, and to dismiss this phenomenon among Christians as “backsliding” or failing to embrace real salvation is problematic. At the same time, there are plenty of witnesses to the transforming power of a genuine, born again experience.

In any case, people come under the spell of one or more of the “seven deadly sins” developmentally. Children of abusers are statistically far more likely to be abusers themselves than are children of loving, conscientious parents, for instance. The key must lie in the nurturance or neglect of maturing human beings, and those who repeatedly tout the virtues of punishment as a means to a cure must be shouted down.

Maybe sloth is the greatest of the sins (or bad behaviours) in the end. Too lazy to do the harder work of nurturance and inspired education, we have too often seized on the strap as a quick, handy response to inappropriate actions in children. The prison system is little more than the same, old, slothful response to deviance that the very advocates of harsh punishment have been implicated in causing. An ounce of prevention is way cheaper than a ton of “cure.”

I’m appreciating the sermon series. The use of the word sin probably serves to underline the seriousness of the kind of cultural decay that allows wrath, greed, sloth, pride, lust, envy, and gluttony to flourish, while the tried and true virtues (humility, perseverance, moderation, forgiveness, love, generosity and tolerance) wither on the vine.


Wednesday, March 11, 2009

Stem cell research


Arizona Snow - March, 2007

What does embryonic stem cell research have to do with me?

What is moral? What’s immoral? What’s amoral?


I remember a discussion in church a long time ago on the subject of sin. Specifically, it questioned why we never hear the word anymore and whether or not we’ve written the concept of sin out of our theology—or at least out of our dialogue about our theology.


Interesting word, sin. Oxford says it’s “the breaking of divine or moral law, esp. by a conscious act.”


“The soul that sinneth, it shall die (Ezekiel 18:4),” says the prophet Ezekiel. “But he that sinneth against me [the LORD] wrongeth his own soul (Proverbs 8:36.).” (References to KJV)


This is serious stuff.


It may have been in the backs of our minds the other day as we talked over lunch about President Obama’s move to end the restriction on embryonic stem cell research. On the one hand, such research may open the door for shysters to make a business of harvesting embryos (human offspring in the first eight or twelve weeks from conception – Oxford) like a cash crop. On the other hand, embryonic stem cells (undifferentiated cell[s] from which specialized cells develop – Oxford) offer hope for cures for debilitating diseases: Alzheimer’s and Parkinson’s, to name two. As I understand it, stem cells exist in everyone’s body in small amounts, can be found in umbilical blood and can be retrieved from aborted or miscarried embryos. But like the work of Einstein led to the creation of the nuclear bomb, this scientific development has potential for massive misuse.


So is it immoral (sinful) to research embryonic stem cell harvesting? Although a broad moral code regarding the sanctity of life could be applied here, we lack a specific “moral law” that could be applied. I assume it would be clearly immoral to kill a person in order to harvest his organs for sale, and so it would likely be clear as well if we deliberately destroyed a developing embryo for the sale of its stem cells. We have already settled the question of utilizing organs of consenting, deceased persons. We accept it as a moral act. A fetus that is miscarried, by this token, would be an eligible donor of stem cells. Probably not so if human embryos are cultured in a Petri dish solely for their stem cells, or if a person needing stem cells pays for a woman’s abortion in order to get them.


Are those who research the application of stem cells to medicine “breaking [a] divine or moral law, esp. by a conscious act?” I don’t believe so; they are more likely following the natural course of genetic research in the hope of finding cures for illnesses.

I support science’s search for knowledge, even when it leads into areas of discomfort. At the same time, since the people through their governments are ultimately responsible for deciding where the borders between immorality, morality and amorality lie with regard to embryonic stem cells, it is the people through the processes of democracy who must enunciate the moral code on this subject. Governments must find a way to lay the relevant information and a proper question before them.


Or, the point may end up being moot. There is, apparently, a promising line of research that “is developing techniques to convert skin cells into Induced Pluripotent Stem Cells (iPS cells) that emulate embryonic stem cells (http://www.religioustolerance.org/res_stem.htm). If this technique proves to be efficacious, there may be no need to visit the question of the embryo as a human life for this issue. We will, however, still experience the raging debate over the humanness of an embryo as regards abortion.


So is all this about sin? I don’t see people consciously breaking divine or moral codes in their search for ethical answers regarding the treatment of human embryos. Mind you, a lot could be happening out of my sight.


Healing people’s diseases is definitely a moral undertaking; that’s clear—philosophically and theologically. The principle of revering human life is implicit in the healing arts; it must also be implicit in the search for new cures.


copyright, g.epp, 2009