The Capture of Batoche: A search for a Metis homeland. |
Heimat fuer Heimatlose, home for the homeless. I watched the video about the
settlement and development of the Fernheim Colony in Paraguay by conservative
Mennonites on the same day as the Israeli army began its ground assault on
Gaza. Considering the establishment of Israel as a "home for the
homeless," considering the attempts by pro-Russian separatists to make for
themselves a discrete territorial space, wrestling with solutions to the
right-to-build-pipelines-across-traditional- aboriginal-space conundrum here in
Canada, it's hard to miss the common elements.
What combination of
sensibilities has to come together to motivate us toward the extraordinary
lengths we will go to to secure for ourselves a homeland? Obviously being a resident of earth, an earthling, just isn't precise enough for
many people, much of the time. On the other hand, the longing for a place on this earth that is somehow my home seems more than a bit
anachronistic in a post-modern world.
I watch people in public
places engrossed in conversation via texting, cell-phoning, instant messaging
and I wonder: is home now cyberspace,
independent of physical place? And who are these luddites who believe that it’s
not home unless you have title to the ground you’re standing on, among neighbours
who look, think and act more or less like you do?
Certainly, the times “they
are a’changin’” to quote Bob Dylan. Our capacity to adjust to the changes suggests
an interesting research topic for some astute scientist. What with our
burgeoning population and the technical changes going on, the prospect of
physical homelands is fast becoming a sheer impossibility. The global village
has put all humanity in a blender and we’re just not adapting to the nearly
unrecognizable present and future.
There’ll be those, of course,
who find solace in traditional places, but I’m afraid some soul-comfort is all
they will find. I look to two scientific theories as tools to understanding
human adaptation: Darwin’s Theories relating to change and adaptation and Chaos Theory. The former posits that we are forever changing gradually . . . very
gradually. The latter theorizes that virtually any outcome is possible; it all
depends on the “initial position” in a sequence and the relative weight of
myriad coincidental factors contacted along the way. In other words, there’s no
predicting where humankind will be down the road, except that it will be
different from today and the environment in which it dwells will provide nudges
along the way.
Sexual
intercourse is necessary for reproduction, for the survival of the species. That
it be helped along by strong biological urges makes sense in small, fragile
populations and among unreasoning animals. It makes no sense in times of
overpopulation—as far as reproduction goes—where it paves the way for unwanted
births, abortion, pornography and the catalog of sexual aberrations that
emanate from the overwhelming biological need to copulate alongside stringent
restrictions about expressing these urges.
Biological evolution is
extremely slow as all evolution of species is; technical evolution is fast. The
mismatch is responsible for no end of misery.
Similarly, our concepts of homeland are changing slowly while the
need to adapt to the cyber-homeland reality is pressing on us daily. The wars
in Iraq, Ukraine, Gaza/Israel are wars of frustration, the consternation of a people that are left behind by the advancing world, trying to resolve their
confusion through antiquated, extraordinary, outdated, sometimes-deadly means.
Our homeland during our lifetime
is EARTH. We need to get used to it, at least insofar as our limited resources
allow.