A Cosmic Sunday Morning

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It’s Sunday morning; my town is still asleep. The yellow leaves that blew into the front yard yesterday are wet with overnight rain; I briefly considered—then rejected—the option of starting up the furnace. Too much like admitting that summer is over.

I’ve got a book on my desk that I chanced upon in the library yesterday. It’s Satan: Christianity’s Other God by James R. Brayshaw. It purports to show that “scholars have imposed their belief in a cosmic Satan onto passages that have nothing to say about such an entity” and that “A journey through the Scriptures and history reveals that God did not create the Satan of Christianity and that Satan didn’t exist in the theology of the people of God until they spent time among cultures steeped in mythology.” (This latter refers—I take it—to the sojourn in Egypt and more importantly, to the exile and the subsequent influence of Babylonian and Persian culture and religion.) So much I’ve gleaned from the Preface, Introduction and the book jacket. I’d better read it before I say more about its contents.

I expect that even the most adamant evangelical preachers must have had some intuition that the image of a powerful, supernatural “Satan” with his evil angels/demons is antithetical to that other important Judeo/Christian imperative, namely that there is but one God, not two, not ten. Just one.

This is heavy stuff for a Sunday morning. In Eigenheim Mennonite Church, a group of us will gather at 10:00 to discuss the motives and methods behind Nehemiah’s determination to rebuild the walls of Jerusalem. (I don’t expect the possibility that Ezra and Nehemiah had been influenced by the Persians to see good and evil as the work of two opposing gods will come up.) More important is the observation that we are all beholden to courageous people with the energy and the foresight to lead us in REBUILDING that which is crumbling and broken down, burnt like the gates of Jerusalem in 500 BC. Courageous leadership is not easy to find, especially leadership with the fortitude to tackle rebuilding, whether it be of physical structures, lives, or religious concepts that may have led us astray. Rebuilding takes guts.

But in questions of understandings that reach back into antiquity—like the Satan imagery—it’s a bit like refusing to turn on the furnace because it would be admitting that one has given up on summer.

May the light of the one, single God shine on you this day.

What's Art? What's craft? Does it matter?

The Station Arts did its annual Harvest Days last weekend. Typically, craft/art people display their work, work at their projects on-site and answer questions; a few people will sell honey, garden stepping stones, etc. and the day will be capped off by a concert, this time by the Saskatunes, three men and one woman in harmony, accompanying themselves on a variety of instruments. They're very good. They're real artists. Or is singing others people's songs a craft. I'm so confused.

This morning, I did the final touch up on a tile table top that Agnes and I created (photos above). We've almost mastered a craft, I think, although I used the wrong grout and it doesn't look as polished as it should. I excused it by pretending that it was part of a planned "rustic look." If there's such a thing as "accidental art," I don't suppose it's such a big stretch to "accidental craft," something like spilling paint on a floor, liking the effect and letting your visitors believe it was a result of artistic talent.

Red Green claims to be an expert on art. His methods are simple. "If I like it, it's not art!" he says. It's a bit like this expressed wisdom on diet, health and weight control: "If it tastes good, spit it out!"

I can't claim to recognize true art when I see it. But I do recognize Art when I see him. My usual greeting is, "Hi, Art," which always sounds to me like, "High art." When I greet my sister with, "Hi, Jean," I'm aware that it might sound like a reminder to clean her fingernails and wash up. I think we need to do away with the "Hi" greeting altogether. (Are you out there, Art and Jean?)

Quite a few people are apologizing to me for missing my book launch in Rosthern, and some for having to miss the reading at McNally Robinson in Saskatoon on Thursday, September 24 at 7:30 p.m. A friend at coffee missed that first "happening" completely, and said to me in some amazement, "I didn't know you'd been authorized?!?" A good crowd did come out and were gracious in their evaluations of the evening. I was warmed and very grateful. It was a good turnout considering that it's harvest time, half the crop is still in the field, the wheat's not ready and it rained all day yesterday. Farmers are anxious.

Have a great day. Do some art . . . or craft. It's good for the soul.

42 Minutes that (did, did not) change the world

Grand Canyon Denizens; The telescope array in New Mexico (where part of the movie, Contact was filmed. Click to enlarge.)

Today, Prime Minister Harper will meet with President Obama for a scheduled 42 minutes. 42 Minutes!?! Considering that Canadians buy more products from the US and sell more energy, wood, grain, meat, iron, nickel, etc., etc. to the US than any other country, 42 minutes strikes me as a bit chintzy. What does the Prime Minister of Luxembourg get when he calls? 1 Minute, 27 seconds? Frank McKenna said on TV last night that the meetings with Congress members are more important than the few minutes with the president. They could hardly be less important if the 42 minutes is a measure to go by.

Which brings up the question of US-Canadian relationships generally, doesn’t it? Our tourist industry is suffering (I’m not sure they know what true suffering is) because Americans now need to be carrying a valid passport TO GET BACK INTO THEIR OWN COUNTRY. I sincerely doubt that Obama can reverse this madness; the signs of a more liberal approach to policy are there, but the bones still have no meat. In the health care insurance debate, we see again the degree to which the fierce insistence on minimal government involvement in the marketplace has been engrained in the population. One would have thought that the current recession would have provided some insight into the consequences of a greed/deregulation regime.

The right wing, conservative thinkers (I use this word advisedly) in the world today are powerful, and it’s understandable why this would be so. Their thinking is simplistic; they need only hold one or two pieces of conventional wisdom in their heads to feel righteous. In the US, the two bits of “truth” need only be “it’s a free country so get the hell out of my face,” and “foreigners are trying to get me, so don’t mess with my guns,” to frame a disastrous public policy like we see around security matters today.

Since the turn of the century, about 360,000 people have been killed on US highways, 4,500,000 have died of cancer and 2,993 died as a result of terrorist acts. For the fiscal year 2008-2009, the Bush administration requested 145.2 billion dollars for the Global War on Terror, but only 70.4 Billion for the entire budget of the Department of Health and Human Services. These comparisons shouldn’t be taken as the complete picture, but they do give an indication of the preponderance of security consciousness in the US, out of all proportion to the reality.

I wonder if Harper will point this out to Obama and to Congress. I actually doubt it.

Take Action

Grasslands National Park: top-bottom - rabbit, lichen, Frenchman River, 70-Mile Butte.

We spent the better part of the long weekend exploring the Grasslands National Park near Val Marie, Saskatchewan. You should go there. It’s a phenomenal glimpse into the sights, sounds, smells and feel of the prairies after the ice age and before mankind. Enough said; discover it for yourself, preferably on a hot day in summer when the desert positively hums with crickets and the clicking of grasshopper wings.

We stayed in the Convent Country Inn (http://convent1.sasktelwebsite.net/), an old brick building in which the Sisters of the Assumption of Mary lived and taught school until the end of that era. The food was great, the hosts gracious and the room was a tad warm, but it was a great place to spend the nights. From our room (8; the best room in the Inn we were assured) we could see the Catholic Church and a billboard: “Abortion stops a beating heart; take action.” We wondered as we read the faded words on the weathered billboard what action we were being urged to take. Should we join in the pro-life movement and demonstrate? Should we write to our MP and tell him we’d like to see abortion re-criminalized? Should we refrain from aborting our unexpected pregnancies and urge our family and community to do likewise? What action were we being urged to take?

Everything about abortion is tragic, from the first awareness of an inappropriate, possibly shameful, pregnancy to the contemplation of the probing of instruments and the expulsion of human tissue and finally, to the guilt of knowing that but for this decision, a person would exist who now doesn’t. No one—I’m guessing—is pro-abortion. Pro-choice is a question of who decides what is to be done when unexpected pregnancy presents itself. Should it be the state? Should it be the individuals involved? Should it be the church?

I can only think of one action I can appropriately take in this regard, and that is to support efforts to prevent inappropriate pregnancy. And what form might that take? Education is good, properly done. People need to know how to prevent pregnancy safely. Availability of the apparatuses of prevention is good; I would rather see easily-obtained birth-control pills than abortions, than children being raised by children, or unwanted and resented children growing up in an environment that lacks nurturance. Abstinence is good if it doesn’t become a religion; doing without coitus doesn’t actually cause acne.

What does all this have to do with Grasslands? You’d have to ask the people who put up the billboard, I guess. But the quiet, “natural” unfolding of life in this wilderness said something to me about the tranquility of creation . . . as opposed to the anxieties we humans create, even about as natural a thing as reproduction.

The Twenty Commandments

Thanks to Marg Epp of Cambridge Bay, Nunavut for contributing these photos of autumn in the Arctic

The August 11, 2009 edition of Christian Century (page 9) includes a listing of “New Ten Commandments.” Credit is given to Peter K. Stevenson & Stephen I. Wright in Preaching for the Atonement (Westminster, John Knox). The ultimate source is said to be a poll by Channel 4 in the United Kingdom, not a revelation on Mt. Sinai! There’s no indication regarding who was polled, or the question to which they were responding, but I imagine it was something like, “If God were to hand down Ten Commandments for our day, what would they be?”

I found the list fascinating enough to reproduce here:

1) Treat others as you would have them treat you.
2) Take responsibility for your actions.
3) Do not kill.
4) Be honest.
5) Do not steal.
6) Protect and nurture children.
7) Protect the environment.
8) Look after the vulnerable.
9) Never be violent.
10) Protect your family.

Graven images, covetousness, adultery, Sabbath observance don’t appear in this list, and neither does the honouring of father and mother; here father and mother are urged to protect and nourish their children. Interesting flip, what?

I’m not certain why there are 10 commandments Biblically, and not 7 or 12. The thought comes to mind, though, that those commandments attributed to Moses’ encounter with God on Sinai might be the 10 most important of all the many commandments we find in the Pentateuch.

Notably missing in the Christian Century list is any reference to God, whereas at the top of the original 10 is the recognition that there is but one God and that we are to worship none other than Yahweh. It may be a sign of the times that ethics today begin and end with a description of what constitutes morality in social interaction, and not what constitutes obedience to God.

On the other hand, when we were children, our behaviour was checked by the rules laid down for us and enforced by parents and teachers, but as we matured, it wasn’t those rules that guided us anymore, but rather our individual commitment to the principles to which those rules pointed.

If the law really is a schoolmaster, I would happily see the CC list renumbered 11 – 20 and added to the Moses list. What about you?

Just three guys with guns, full of piss and vinegar

(http://adventure.howstuffworks.com/outdoor-activities-channel.htm and
www.nwk.usace.army.mil)



You know the story: three guys stop at a pond in Saskatchewan and for a lark, take pot shots at the swimming ducks and ducklings. One of them records the action with his digital camera set on “movie” and, for some reason, posts the event on You Tube. With millions of witnesses, they are quickly and thoroughly busted and given heavy fines, are featured on the front page of the StarPhoenix and admit through eager media that it had been a bit of “stupid fun.”


This fall, men in camouflage suits will spend hundreds of dollars on equipment, travel, etc. for the thrill of sitting around the same pond and blasting migrating ducks out of the air with shotguns. That will win nods of approval because hunting seasons and licences will have made this massacre “legal,” and the shooters in this case will be responsible “sportsmen,” not young men having a bit of fun.

So here’s a quiz. The “general public” and the humane societies were so outraged by the actions of the three young men at Cudworth because:

a) their stupidity in putting an illegal act on You Tube puts the general sanity of the human race in doubt,
b) ducks on the water (and particularly ducklings) make this shooting an unfair contest as opposed to firing at them from a blind as they fly overhead,
c) deep down, we find the slaughter of animals abhorrent, especially when we’re confronted visually with the actual event, or
d) we’re jealous of the three men because we’re frustrated and have been taught to curb our natural instinct to get relief by exercising the “patience,hell! I’m gonna kill me something!” prerogative.

And while we’re at it, let’s ponder this scenario. A group of men are sitting in an ocean-side restaurant eating freshly caught lobster when they’re excitedly informed that their help is needed to rescue a beached dolphin just below the restaurant. They rush out and with great effort, return the hapless creature to deeper water. They’re back before their lobster is cold and they finish their meal, lean back and revel in their humanitarian achievement.


Upshot: if you want sympathy, you’d better be a good-looking mammal, not an ugly marine crustacean. And if a mammal, try not to be a steer, pig or sheep; better a kitten, puppy or pony (canned Dalmatian would fill us with the same revulsion we displayed for the three men at the pond).

Finally, I applaud the progress we’ve made in protecting humans and animals from needless suffering. I’m told that abusive men often practice their need-to-inflict-pain (sadism) on animals before graduating to fellow humans. Action against cruelty to animals, neglect of animal needs, etc. may be a small step toward a society in which the blatant hypocrisies inherent in “legal sport hunting” may become a cruelty of the past.


(I really enjoyed the cedar-plank salmon at a friend’s place last weekend. I admit it. I don’t want to think about it. Let’s change the subject.)

Why am I so afraid? -a book review

Delillo, Don. White Noise. New York: Penguin Books, 1985

326 pages
ISBN 0 14 00.7702 2

Jack Gladney teaches Hitler Studies at a small college in Blacksmith, USA. His best friend, Murray, plays Bildad the Shuhite to Gladney’s Job. Murray is a nominal Jew and is hoping to be the guru in an Elvis Presley Studies program. Gladney’s first son is “Heinrich,” so named because being a specialist in Hitler, Gladney is working with little success at being competent in German. Heinrich has a headful of technical information about everything from the chemical effluents that pervade the modern world to pop culture, which he shares like Elihu with his father and with anyone who will listen. He shouldn’t be confused with Hitler’s Himmler, overseer of the Holocaust.

White light is light that contains all the colours of the spectrum and could be called “all light.” So it is with “white noise.”

White noise is a type of noise that is produced by combining sounds of all different frequencies together. If you took all of the imaginable tones that a human can hear and combined them together, you would have white noise. (http://www.howstuffworks.com/question47.htm)

The white noise pervading Jack Gladney’s world is the sum of the pervasive cultural “hums” characterizing America in the 1980’s. Their sources are cued to the reader in the titles of the three parts of the novel: “Waves and Radiation,” “The Airborne, Toxic Event” and “Dylarama.” In part, these themes reflect the Cold War with its threat of death dealt from above and the multiplication of radio signals that pass through us, surround us and can’t be defended against. The upshot of Jack Gladney’s immersion in the white noise of his time is a pervasive, growing fear of death. It creeps up on him (like the Holocaust crept up on the Jews of Europe?) and becomes central to his life, as phobias tend to do.

Ergo, Part Three: “Dylarama.” Jack’s wife has found a possible remedy for the disease that afflicts her, the disease that results from prolonged exposure to the white noise. And it is—you guessed it—a pill. She “sells her soul to the devil” to get it, but discovers that it’s ineffective in quelling her fears. The principle of a prescription remedy, however, begins to preoccupy Jack; it becomes his obsession. There must be a medication to mitigate the fear that grips him. It is this obsession to which the action of the novel has been leading—a sad reflection on American culture asserts that we have become so preoccupied with developing a chemical solution to all our ills that we are blind to causes, to prevention. Our wants have become our needs.

DeLillo’s technique for rendering the pervasion of white noise is to randomize the “noises” that bombard us. Radios and TVs are on constantly, and the narrator (Jack; first person) attends briefly to random bits and pieces that zing through his consciousness. Short, intrusive bits of soap commercials, news items, song lyrics. Coffee conversations wander into realms of the absurd and the obscure. The effect is to render him deficient in controlling the “input” to which he is subject. He becomes a complete victim of the “white noise.”

Jack’s wife, Babette (do consider the symbolism in all of DeLillo’s names and events) is a runner, not surprisingly. Her daughter is obsessed with her mother’s lack of attention to sunscreen, but Babette has a theory about this:

“The worst rays are direct,” Babette said. “This means the faster a person is moving, the more likely she is to receive only partial hits, glancing rays, deflections . . . It’s all a corporate tie-in,” Babette said in summary. “The sunscreen, the marketing, the fear, the disease. You can’t have one without the other.”

So, was skin cancer invented as a marketing ploy by the manufacturers of sunscreen? This may represent the pertinent cultural question of the age in America. The aftermath of 911 makes DeLillo sound prophetic; fear is—in America—a marketing device. Commerce defines culture. Anything goes, as long as it sells.

White Noise may not have become the watershed novel that the cover tributes promised, but it remains one of the best renderings of the mood and effects of America’s decline into corporate consumerism. I daresay, readers today will find it more “to the point” than the readers of 1984 when it first appeared.

Read it.

And, by the way, it’s hilarious.

C'mon! Put down your dukes!

Fern in Tufa.

A friend asked recently if I thought Jews were on average more intelligent than other people. I said, “No, I don't think so. But I think they've developed cultural habits that help them adapt more easily to those areas of endeavour by which we commonly measure success. (I didn't specify theatre, film, writing, the communications industry, business, etc. because this friend would know what I was talking about.)

I felt a bit proud because I thought I'd invented a new sociological term: Cultural Habit. Turns out others have used it. A blog I Googled using that term spoke about Japanese noodle-slurping and Chinese sidewalk-spitting as cultural habits. I would think the whole matter might be somewhat deeper, as for instance the observation that Asian students will persist in a struggle with a thorny problem for about three times as long as the typical Western student. They are “rice cultures,” you see, used to working hard and long to produce a modest crop, these Asians. (I can't locate the book that makes this case right now; if you know what it is, please clue us all in in the Shout Box at the top left-hand corner of this blog. I think the title had “Outliers” in it.) Persistence and patience may be cultural habits passed down genetically, educationally, through unconscious modeling, religious training or a combination of all four.

My culture endowed me with some habits for which I'm grateful. I take no pleasure in weapons, uniforms, martial arts, or anything that smacks of physical combat. I consider that propensity to be a cultural habit, engrained through a combination of religious indoctrination, modeling, education and observation.

The flip-side of this habit is not so pretty; in my culture, confrontation is so stressful that virtually no one knows how to deal with it when it arises. The standard response to an insult, for instance, is withdrawal. What usually follows the conclusion of a disagreement is that the loser rages and sulks, privately, and avoids those on the other side. It's passive aggression. Congenitally shy of engaging in confrontation, we turn our backs on one another. I have known people in whom this cultural habit is so engrained that they have carried an unresolved grudge for decades without ever pursuing a reconciliation. The pettiness of some of these grudges confounds understanding.

According to psychologist Katherine Horney, passive aggression is “a strategy to alleviate anxiety (http://www.ptypes.com/passive-aggpd.html).” But so is punching someone in the mouth when insulted. The problem with a passive-aggressive cultural habit is that it saps enormous energy from family and/or community relationships to the point where even one or a few people possessing this personality disorder can render a family or community dysfunctional.

Overt aggression is certainly a serious problem in any culture. It's not clear that a pacifist cultural habit that substitutes passive aggression for overt aggression is a step upward.

I may have a passive-aggressive personality disorder. I confess that I often fight with the temptation to avoid, withdraw, brood, stew when things don't go well, to undermine the winners in more subtle ways than “healthy” personalities do.

But I can't help it; it's a cultural habit. Isn't it? I sure hope so!

Humans are: a) Gods, b) highly evolved vegetation, c) swine, d) none of the above

The view from Helen's apartment - January 26, 2009

I was traveling to and from the landfill yesterday, discarding scraps of lumber and accumulated sawdust and garbage, and listening with one ear to Sheila Rogers’ interview with some person whose name I didn’t get because the conversation took longer than the garbage run. His points—as far as I could gather—included that:
1) we humans pretend to be in conscientious control of our environment, responsible caretakers of the earth, when actually, we are raping and pillaging the earth like rampaging morons, and that as a result,
2) life on earth will eventually (maybe shortly) discard us and life will go on without us so that,
3) the earth and its other inhabitants will be happy to see us go.

In 1920, poet Sara Teasdale wrote:



There will come soft rains and the smell of the ground,


And swallows circling with their shimmering sound;





And frogs in the pool singing at night,


And wild plum trees in tremulous white;





Robins will wear their feathery fire,


Whistling their whims on a low fence-wire;





And not one will know of the war,


not one will care at last when it is done.





Not one would mind, neither bird nor tree,


If mankind perished utterly;





And Spring herself when she woke at dawn


Would scarcely know that we were gone.



Ray Bradbury based a short story called “There will Come Soft Rains”on Teasdale’s poem, a story in which “mankind perishe[s] utterly” in a nuclear war. A recent TV documentary explored the restricted area around Chernobyl, and quite astoundingly discovered that animal and vegetable life was thriving there; the abandoned animals had gone feral and were doing well despite the high levels of radiation in the food chain.



The Biblical record tells us that the Children of Israel repeatedly strayed from the presence of the Creator and went their own way. A condensation of this oft-repeated story might be that such straying always leads to destruction and sorrow. We do well to pay heed to the prophetic voices warning us that we must humble ourselves before the creator and pay attention to the prophets of our time: Sara Teasdale, Ray Bradbury, David Suzuki, Al Gore, and the many in my church—the Mennonite Church—who have warned us that earth-care is people-care and that we can’t please our creator by pillaging his creation.



Most of us—I expect—live daily with what’s called “cognitive dissonance,” the stress that results from believing one thing and doing another. I was determined to disassemble the four palettes lying on my yard from construction and recycle the wood (good thing) but they were so stubbornly nailed together (bad thing) that I gave that up (bad thing) and hurled them all into the pit at the landfill (bad thing) where they will be burned (really bad thing), releasing a great deal of carbon dioxide, carbon monoxide and fly ash into the atmosphere (unforgivably bad thing). I am feeling really dissonant—cognitively—as a result.



Another word for this feeling is, of course, “guilty.”

The Nanny State, dental crowns and Readers' Digest

The church across the street

So yesterday I became a king, whereas previously I wasn't even a prince. After 4 appointments with my dentist totaling about 4 hours, two to perform a removal of everything above the root of a single bicuspid, two to cement a post to anchor an artificial “tooth," my dentist “crowned” me yesterday. She's done a good job; my prosthetic looks and feels like the real thing, and I've never before owned a twelve-hundred dollar tooth.

Besides enjoying these delightful times spent in the chair with my feet higher than my head, gazing up at that light with all its facets—like a fly's eye—and the heating grills in the ceiling, I had ample time to catch up on a few editions of Readers' Digest. I usually just read the jokes, but today I was there early so I decided to read an article by someone who had visited Mexico recently and felt compelled to compare it to Canada in one key area, namely the “nanny state” syndrome that he contends we live in here. In Mexico, according to the author, people are still allowed to bike without helmets, ride in the back of pickup trucks, work high above the street without safety gear, whereas we in Canada are so regulated and controlled by so many codes that our sense of individual adventurism has practically been drummed out of us.

Case in point: we were offered the decision on whether the basement stairs in our new home would be walled in or left open. We decided to leave the staircase open with just a handrail coming down so that the den area would seem larger. The building inspector has declared that this is unacceptable and that it needs to have—at least—spindles separated by no more than 4 inches in order to prevent falls, spaced closely enough to prevent children getting their heads caught in it. I remembered friends' children having been at our home and how they climbed up on everything from the table to the couch and jumped off and I wondered why the inspector didn't insist that none of the furniture be more than 18 inches high and have handrails around the edges!

And, of course, there are seat belt laws, a gun registry, public kitchen rules and inspections (a kitchen worker must wash hands after touching own face, etc.), speed limits, zoning bylaws, and in some cities, designated places where busking is allowed. I might add, etcetera, etcetera, etcetera.

Is there a happy place, a moderate place, between anarchy and the nanny state? Are we at that place here in Canada, or is Mexico, or the USA or Germany? I wonder about this as I puzzle over the addition of spindles to my already-constructed staircase while tonguing my unfamiliar new dental crown. Maybe I'll drag the whole shameer closer to Mexico.

Do you feel over or underregulated? I'd like to hear from you. The simplest way to respond is to go to the top left-hand corner of this blog, click on the word "Guest", type your name or pseudonym, click in the "message" box and type a short comment, then click on "shout" and it's done.

What about Palestine? - Part 3

Storm over Rosthern - June 29, 2009

Hadawi, Sami. Bitter Harvest: a modern history of Palestine. New York: Olive Branch Press, 1989. ISBN 0-940793-29-6, 346 pages.

Chomsky, Noam. Middle East Illusions. Lanham: Rowman & Littlefield Publishers, inc., 2003. ISBN 0-7425-2699-2, 280 pages.

Carter, Jimmy. Peace, not Apartheid. New York: Simon & Schuster, 2006. ISBN 0-7432-8502-6, 250 pages.

Here’s what should happen in the Middle East: Israel should withdraw from all occupied territory into the boundaries as they existed in 1967. Jerusalem should be declared an open city administered by its own, democratically-elected council. Palestine and Israel should be acknowledged to be sovereign, democratic states by the world community. The Palestine/Israel territory should undergo a genuine disarmament process.

Here’s what will probably happen: Israel will continue to eat up Palestinian territory by small stages, will continue to impoverish and harass Palestinians in the hope that they will take up permanent residence in Jordan and other neighbouring states. The US will continue to give lip service to the 2-state option while continuing to arm Israel and block all criticism of Israel’s actions in the UN Security Council. Desperate Palestinians in Gaza and the West Bank will repeatedly resort to improvised attacks on Israel and Israel will retaliate with extremely disproportionate force. Many will die; 20 or more Palestinians for each Israeli.

Here’s what could happen: US and Israeli intransigence and shortsightedness in Palestine will increasingly frustrate the rest of the world. The Arab states surrounding Israel will coalesce against the US/Israeli unwillingness to deal justly with Palestinians. Terrorist organizations will grow and expand their activities to include states seen to support the US policies in the Middle East. Israel will find itself more and more isolated as pressure from the outside world begins to recognize that Palestine represents a flash point that could trigger worldwide conflict. A concerted attack by the united Arab states to eliminate Israel will fail because of US intervention, but will leave all of Palestine in ruins with masses of Israeli and Arab refugees. The exchange of nuclear attacks between Iran and Israel is a possibility.

Palestinian Sami Hadawi, historian Noam Chomsky and former president of the United States, Jimmy Carter differ on some of the details, but agree on almost all the essentials. Israel and the USA are playing with fire in the Middle East and may be preparing the region for an unimaginable tragedy. Although justified on the premise that security is at stake, Israel has first signed on to, then broken a series of proposals for ending the conflict in Palestine. The US has run a rear guard action to protect Israel’s backside as it proceeds to steal land, disenfranchise the former owners and generally solidify it’s hold on the entire area between the Jordan and the Mediterranean.

All three books have shortcomings. Hadawi’s analysis is dated, of course; much significant history has occurred since his book was republished 20 years ago. The history of the region, however, going back to the early 20th Century is enlightening. It’s difficult to grasp all the implications of Palestinian history, especially if one wishes to go back to Joshua’s conquest of Canaan, or even to the boy David’s killing of the Palestinian, Goliath. But modern voters in the USA and its allies should at least have a concept of the progression from the early days of the discussions on a Jewish state (ca. 1919) through the Holocaust to the present. Hadawi’s book leads the reader through all this—at least up to the 1980s. Hadawi worked as a land valuer through the British Mandate period and is well placed to comment authoritatively on land issues as seen through Palestinian eyes.

Noam Chomsky’s book (Middle East Illusions) is a compilation of material produced by him over many years. Eminently readable, it offers the reader a history of Palestine after the 1967 war. Chomsky proposes a socialist Palestinian state, with independent, primarily-Palestinian and primarily-Israeli provinces operating with considerable autonomy under a central government, not unlike Manitoba and Saskatchewan under Canadian federalism.

Jimmy Carter’s book is, of course, mostly about what Jimmy Carter is doing and has done about the Palestinian conundrum before, during and after his presidency. You have to give Jimmy credit; bringing about the Camp David Accords between Egypt and Israel was a groundbreaking achievement, and his interest in pursuing continued progress on a peace settlement goes on unabated. Like the others, he sees clearly the failure of Israel and the US to seize opportunities for a settlement.

A solution in Palestine is hindered by several key factors. Mixed motives in the region is probably the big one; the USA’s hunger for a secure energy supply means it has a vital interest in controlling Middle Eastern affairs; an Israel in the centre of it all, possessing military superiority and the threat of nuclear weapons serves this motive. Secondly, the world has somehow been kept ignorant of the enormous wrong that has been and is being done in Palestine. It’s time more people became aware of this, and reading Hadawi, Chomsky and Carter makes a good start.

What about Palestine? - Part 2

Dandelion - Weed? or Flower?

Historian Noam Chomsky writing about the Palestine/Israel conflict provides a few perspectives that are highly discouraging to those who would like to see a resolution to the struggle. As we all know, Israel has established numerous settlements in the West Bank and on the Golan Heights, in defiance of assorted resolutions at the UN and accords made over the years at Camp David, Oslo, etc. The world community has protested this expansion into what is occupied territory, but no action has been taken to cause this practice to stop. The US could have insisted and taken steps to make certain that Israel respected established borders, at least. This could easily havebeen achieved by tying aid to compliance.

There exists an often-reiterated opinion in Israel that Palestinians are not “a people” and Judea and Samaria do not constitute a country. If this is false, Israelis are invaders and plunderers; if it is true, they are simply repossessing what has always been rightfully theirs. The argument seems absurd when one considers how Arabs in the area have had vineyards and farms, homes and villages confiscated and have been driven off land that has been in their families for centuries. What does it matter if the area they inhabited as a people is or was a nation or not?

The encroachment into the West Bank particularly is not simply a natural evolution; it’s a deliberate policy to establish a fact. This fact is that as ever more settlers make a home in disputed territory, their presence there makes it ever harder to reverse the process. It could be compared to the expropriation of North America, Australia, Latin America, by colonial powers. The push to settle the prairies of Canada, for instance, made it more and more difficult for the aboriginal people to assert their rights in the land, and the argument that this was not “their nation” after all served to excuse their eviction as it does that of the Palestinians.

So who benefits from Israeli expansionism to such a degree that putting an end to it is outweighed by other interests? Well, the state of Israel, one supposes, but according to Chomsky the future of Israel has been placed in grave jeopardy by its actions. One would think that the US would benefit from peace in the Middle East, but it has to be remembered that the US is an oil importer on a large scale and Israel’s neighbours are sitting on much of the oil needed by US industry and people. Israel as it exists right now serves as a policeman in the area; it has weapons and a military machine that is unmatched by any of its neighbours. Israel has disciplined Egypt, Jordan, Syria, Lebanon, in the past and the US is commercially better for it (and by extension, possibly, Canada and Europe).

Aboriginal people in North America resisted the colonialism that eventually resulted in the countries of Canada and the US. Their resistance was put down brutally, pitilessly, as if they were less than human and their lives counted for very little. Such an obscenity ripples through the centuries; it’s being repeated in Palestine, a place where it is not nearly as clear that the colonialists will prevail. Reading Chomsky, in fact, could easily lead one to believe that a catastrophe that will destroy both Israel and the Palestinians is in the making.

What about Palestine? - Part 1

I've often wondered why Christian Peacemaker Teams people are so unapologetically pro-Palestinian. I'd assumed the story was two-sided, and that they had chosen one side because of an “underdog bias,” and the fact that they were doing their work in the Palestinian enclaves, by and large. I should have read Sami Hadawi's Bitter Harvest a long time ago. First published in 1967, it's been reprinted repeatedly; the edition I'm reading was copyrighted in 1989.

To say there are two sides to the Palestinian conflict and its history is to say that when a man blatantly shoots a neighbour, drives his family off land that had represented their family's livelihood for centuries and seizes it all for his own, fairness would dictate that there are two equal but opposing parties whose stories must be weighed. There's only one side to this story; the story is one of theft, murder, deceit, prejudice, discrimination and disregard for the value of human life in order that Zionism could dispossess Palestinian Arabs of their land and cleanse the area of the "riff-raff" that lived upon it.

So says Hadawi, and he makes the case with copious statistics, documents, quotations, citations and his own experience as one born in Jerusalem and as an official land valuer during the British Mandate period and later for the Jordanian government and the United Nations Palestine Conciliation Commission. In 1965, he was appointed director of the Institute of Palestine Studies in Beirut and his books and pamphlets on Palestinian affairs are numerous.

Much of the West lives with an uncomfortable double standard with regard to Palestine. On the one hand, the memory of the Holocaust is still fresh enough that providing Jewry with a safe place feels like “the least we can do,” given our complicity in anti-Semitic historical events. This coupled with the enormous potential for being fingered as anti-Semitic for criticizing Israeli policies weighs heavily in our pernicious tendency to overlook Israel's transgressions and their excuses, namely that their theft and killing excesses are carried out in the interest of their security. On the other hand, we have seen the seizure of properties, the failure of Israel to carry out its commitments to the UN, the deadly overreactions and we know that these are morally very, very wrong. And yet, the former sensitivities paralyze the West and have historically allowed the Israeli state to commit atrocity after atrocity with impunity.

But I still have much to learn on the subject. I've also ordered a few books from the library that are authored by Jews. At present, I've come to some conclusions that need to be tested:

1) The state of Israel should not be confused with the “Children of Israel” of the Old Testament, nor should it be considered an extension of the stories of Abraham, Moses, Joshua and the prophets. Israel is a modern country like Liechtenstein and Canada, but one that uses the pretext of Biblical manifest destiny to excuse ethnic cleansing.

2) Judaism is not a race. There are plenty of people of the Jewish faith who are not Semitic and there are plenty of people we know as Jewish who are not adherents to Zionism's world view. We must separate our evaluation of the state of Israel's policies from our sensitivities about antisemitism.

3) There will be no redress for the degradation and disgrace Israel has heaped on Palestinian Arabs without a forceful determination by the world community that Israel will carry out its commitments to the UN to observe strict boundaries, protect property and human rights for all inhabitants and adhere to the common standards of decency in its dealings.

Hadawi has left me with these impressions. More later.

Madly Off

I dreamed last night that I—a 67 year-old retiree—walked into a Grade 12 Social Studies class as a substitute teacher. I had a lesson in mind; I would engage them in an exciting discussion of the dynamics, the losses and gains particularly, that characterize social transactions. I would start with a simple example: you hire on with a contractor and you lose your freedom for the day, but you gain a paycheck. In my dream this was all tremendously significant stuff; I thought I might move on to choices of a weightier nature, like sex, marriage, etc.

But first one must take attendance: I couldn’t find the register, couldn’t find any list of names, couldn’t find a paper and pencil on which to write it down. I knew an attendance record was an important part of my job on this day. Solving that dilemma took half the time for the class and—if this had been a hockey game—put me down three or four goals in the “keeping order” department, the most significant aspect of any substitute teacher’s task.

I finally got to my lesson, but by then I hardly had an audience. The class had disintegrated into clatches here and there, talking and laughing, and there was no obvious way to get them involved in any discussion short of offering them each an iphone if they would shut up and listen. (Is this the nature of the real loss/gain bargain in the education transaction?)

And then a few at the back drifted away; the rest of the class, assuming they had been dismissed, followed them out without a backward glance. They sealed their victory by scoring into my empty net.

Jump to the second dream of the night, as did I: I’m looking for a certain building on the campus of the University of Alberta. I’m like Leacock’s Lord Ronald who “flung himself from the room, flung himself upon his horse and rode madly off in all directions.” I go north, south, east, west, but can’t find anything I recognize. Finally I enter a building where I’m accosted by, apparently, a teacher from the school of my first dream; he’s going to report me, he says, to the higher authorities for my debacle in the Social Studies classroom. I assure him that I’m aware of my failure, that I used to be a relatively competent teacher but am old and grey now, that there’s no liklihood of my showing up there again . . . ever, and we part amicably.

Interpretation: Frustration during the day leads to dreams of frustration. We’ve just moved and things are not as rosy as we’d dreamed; basement still not finished, boxes everywhere, I’m having no end of challenges laying a floor. On Friday, I went to a meeting in the Education Building at the University of Saskatchewan. I drove around trying to find it for a time; ergo, my second nightmare. Search combined with frustration. The events of the days rearing up their heads in the random richocheting of electrical firings through the synapses of my mind, passing through a museum of memories and impressions and creating a story with the remnants they pick up there.

I wish you all sweet dreams.

Obama and the Culture Wars

Insane Palette

The first chapter in Barack Obama’s book, The Audacity of Hope, is titled “Values.” In it, Obama convincingly draws the argument that Americans have come to accept by slow degrees a politic surrounding their differences as opposed to their common values. We’ve come to know this divide as the “culture wars,” although that name may be more misleading than enlightening.

Finding values on which North Americans agree is not difficult. Values surrounding individual freedom of speech, movement and religion and the democratic rights we enjoy are generally hold in common by the inductive and the deductive thinkers among us, by the conservatives, liberals and socialists as well as by the Christians, Muslims, Buddhists and atheists. It’s these (and others, of course) that unite us; it’s the hot-button issues like same-sex marriage, abortion laws, stem cell research that divide us so dramatically that it seems like we are a people “at war,” culturally.

And so politics takes on the qualities of a hockey game. It turns itself into a match in which one team on a hot-button issue is pitted against the other. Hockey itself is based on a disagreement between two teams on a trivial matter: the Rockets believe that the little rubber disk should go into the net at the north end of the rink, the Trojans maintain adamantly that it should go into the net at the south end. A competition in which the sides agree would be no fun at all. American politics has turned itself into a hockey game and although the very idea of a party system gives a nod to some division of values, our value differences used to be debated amicably on the sidelines whereas now, they have taken over the core of the game called democracy. So argues Obama.

There are those, of course, who will argue that some hot-button issues of the day are by no means trivial, and I agree. The way we treat embryos as we research the efficacy of stem cells in disease treatment could very well influence how we view the life of the unborn in the future. That’s not trivial. But surely the core value here surrounds the right-to-life principle—a commonly held value—and the way we use embryonic stem cells in research and finally in medical practice is beyond the capability of government, who can render it legal or illegal, but cannot determine in every individual case whether the goals of science and life-preserving medicine in that case are ethical and right.

Same-sex marriage definitely should not have become an election issue. The US constitution declares that every individual has the right to “life, liberty and the pursuit of happiness.” There are two significant aspects to marriage in Christian circles: 1) the community blesses a union, usually of husband and wife, and 2) the state acknowledges that from that day forward, all legal matters pertaining to spousal relationships will apply to this couple (if the documentation is in place and the minister is licensed properly.) Whether or not the Fenderbender Holier-Than-Thou Christian Church members decide to marry gay couples or not is up to them; the attempt to impose a universal legal restriction on the pursuit of happiness of people with a minority sexual orientation is a case of unnecessarily feeding a culture war.

The wish to have government settle our culture wars in Canada is becoming irksome, even if we haven’t sunk to the level of the USA in that regard . . . yet. The Conservative Party is running attack ads on television as I write this, even though there’s no election campaign in progress. Basing their argument on opposition leader Michael Ignatieff's having lived and worked outside the country for many years, they are attempting to exploit a trivial issue to inflame the gullible against the Liberal Party. Meanwhile, our core values—including courtesy, decency and fairness—are being thrown to the dogs in favour of petty partisanship.

We shouldn’t put up with that.

Moving Days

I recently heard an environmentalist say that the best thing we can do for the earth is to "stay at home." We travel a lot, move around a lot, burn up energy in both cases. Humans are restless, curious creatures and desire to see new landscapes, harbour an urge to nest in a new tree, long to engage with new people.

Friends just moved to town. At 70+, this is their second home location in a lifetime. Agnes and I have received mail in about 30 places in ours! I wonder if we qualify in the psycho-medical world for some kind of condition that may sometime have a name: "compulsive-obsessive dislocation syndrome" or something.

Thursday's our relocation day to a house that at this moment has no front porch . . . but will by then. Moving is anxiety-producing, of course, as is all relocation/disclocation. I imagine the decision to stay or move is always a balance between two impulses (rest in the old, venture into the new) that tips one way or the other from time to time.

Creation is now

encordat

There’s evidence that humankind as we now see it—on the streets, in the stands at football games, in the pews on a Sunday morning—is an evolving life form. Imagine trying to explain the workings of an Ipod to a Neanderthal or early Homo Sapien, watching him scratch his head with a hairy finger. Our average size and our brain capacity have been increasing gradually over the nearly 200,000 years of our [Homo Sapien] presence on earth.

Normally—when you can see where a phenomenon began and how it has progressed—you can make a tentative prediction on where it is headed. If we begin with a man in a cave with a club and spear, cowering against the cold under animal hides, and track the progression in sophistication to the moon landing of Neil Armstrong, what is the potential in humankind given another 100,000 years of evolution? (This assumes, of course, that there won’t be an extinction event meanwhile.) Will the moon rocket and the Ipod appear as primitive to future humans as club and spear do to us?

Whatever the nature and physical structure of humans in the future, it’s not a big leap to the assertion that he/she is currently being created. Obviously, then, we represent a stage in that creation, and not an end-point. We are, we would hope, co-creators of a better human, one who can finally grasp the futility of material accumulation and warfare, who lives the codependence of all of the Creator’s creatures, and with the skills necessary to manage the earth’s resources so that all are beneficiaries of her largesse. One who possesses a Creator consciousness, is imbued with the “Holy Spirit.”

We are either co-creators with The Creator, consumers simply feeding on what’s been provided, or vandals wrecking and wasting what has been achieved so far. And if we can’t grasp the big picture yet, we ought at least to recognize the creative role we play vis-à-vis our children . . . and their futures.

The Birds are back in Town

In grade school, our teacher would challenge us to be the first to bring in the news of what she called, “A Sign of Spring,” each new sighting dutifully added to a growing list on the side blackboard each April morning under a few florid, semi-birdlike drawings she had created there in coloured chalk. Although it’s getting late to start such a list here at Shekinah, Sunday’s sightings would have included the ice on the North Saskatchewan having been broken up overnight and now floating away, and the pileated woodpecker being back in town.

He’s really a magnificent bird, is the pileated woodpecker (Dryocopus pileatus). The pileated part of his name comes from the Latin pileatus meaning “capped.” He can measure half a metre in length, is known for pecking rectangular holes in old trees and for his raucous laugh.

His favourite food is the carpenter ant, and in the few days he’s been here, he’s hacked away half the frame around one of the large windows in the Timberlodge where he’s not likely to find many ants of any kind. Our pileated woodpecker is not very bright, you see; a few ants short of a lunch, you might say. He perches on the windowsill of the nature room and squawks at his reflection repeatedly. Either he thinks he’s being challenged for territory by another male woodpecker, or he’s fallen in love with himself—like Narcissus—and can’t understand why the beautiful bird in the window won’t come out to play. In any case, he takes out his frustration on the window frames.

The robins are back too, of course, and the ducks. It was a noisy walk home from the chalet yesterday; a highly agitated drake was complaining loudly (like the pileated woodpecker, mallards have not been granted a singing voice by the creator) as two other ducks chased him back and forth above the Deer Meadow. I assume it was a fight over a hen—it almost always is, whether with drakes or young men.

I pondered again the wonders of the natural world yesterday as I re-collected wet garbage scattered over half an acre by some marauding bear, coyote or sasquatch. I don’t think our woodpecker was responsible for upsetting the can, ripping off the lid and feeding on leftover margarine oozing from a tub discarded by winter picnickers. The interface area between us and the “natural world” isn’t always that pretty.

Have a happy spring.

Energy: Whence goest thou?

Nasturium

CBC Saskatchewan has a weekly 5-minute radio program called Provincial Affairs in which the political parties are given free time to say what’s on their minds. Yesterday, Laura Ross of the Saskatchewan Party lauded the achievements of the current government, particularly the injection of a billion dollars into infrastructure development (highways, schools, hospitals, etc.) inside a balanced budget.


My ears perked up—as they say—when she talked about energy initiatives because there’s been a great deal of talk about the refinement of uranium locally and, possibly, the generation of nuclear power in the province. The provincial government has appointed Dan Perrins to guide province-wide public consultations on “the findings and recommendations of the Uranium Development Partnership (UDP) report (http://www.gov.sk.ca/news?newsId=b55f0006-6b7d-41f5-a560-03584b7ae908)”, but Ms. Ross pointedly left the impression that it was to be a general exploration of the province’s energy future, and she also made it clear that hydro, wind, solar, nuclear, thermal, will all be on the table.


I hope individuals will seize this opportunity to educate themselves on the costs and the benefits of the various kinds of energy generation and make their wishes known. It makes a difference.


In all likelihood, our province (not to exclude others) will begin a major energy project. It may be tied in to a hope that the tar sands of mid-western Saskatchewan can be developed and we know that such a venture would require massive energy. We’ve been able to “go to school” on Alberta’s experience on that!


Whatever the long-term plans for that option turn out to be, aging energy facilities and the concern for climate change make a serious discussion on future energy needs critical.
The next major energy development will be a far-reaching commitment, a signal to all and sundry that we are either driven by short-term economics or by environmental issues and sustainability. The expenditure will be so large—in all probability—that the final choice will exclude the others. Developing nuclear capability, for instance, would cost massive amounts of money, all of which would have to be recouped through future energy bills and taxes. Likewise, the carbon sequestration technology doesn’t come cheap.


If I attend a hearing, my vote will go toward two initiatives: reduction of energy use and development of a combination of solar, wind technologies so that our energy is gathered from thousands of small sources rather than from a few mega-projects.


Where will your vote go on this subject, and why?

Good Friday reflection

. . . do this in remembrance of me

It’s Good Friday, April 10, 2009.

It’s my 67^th Good Friday.

Behind me in the Horse Lake Mennonite Church last night (Maundy Thursday) sat a wonderful lady for whom this will be her 102^nd Good Friday. Amazing. In a pew near the back of the little church, a baby would periodically complain loudly that although this was only his first or second Maundy Thursday, already he didn’t care for it much; he probably didn’t get the fact that only the grown-ups were allowed to eat the little bit of bread and drink the juice from those neat little cups.

He may still knit his brow over the mysteries of these symbolic observances when he’s 67 . . . or 102.

Jesus’ commandment to “do this as a memorial of me,” is probably a later addition to the Gospel account of the "Last Supper", likely influenced by Paul’s instructions to the Corinthian Church regarding the observance of the Christian version of the Passover meal, which he called “The Lord’s Supper.” (I Corinthians 11: 19 – 24, NEB) It’s probably thanks to Paul’s influence that we have come to adopt the rather-rigid forms of the Lord’s Supper meal, and have attached to it some of the mystical quality that would have the Catholic faith arrive at transubstantiation doctrine, for instance. I remember how I worried as a young adult that I was “drinking judgment on myself” at Communion because I was “drinking the wine unworthily.”

The way we often eat the tiny bread, facing the altar of the church but not each other, increases our consciousness that this is in some measure an individual act with mystical powers of personal regeneration . . . or of personal judgment.

Food and drink are number one and two on the list of blessings provided by creation. The lack or abundance of these things distinguishes the rich from the poor, the destitute from the comfortable. Gluttons think of little beyond food and drink, while—ironically—the starving also think of nothing else. It’s when I sit down with friends to the abundance of a table that I am moved in a way that the ritual of communion fails to move me, now in my 67^th year of its various repetitions.

I wonder if Jesus was hoping that we would “remember him” whenever we eat and drink; I wonder if he wouldn’t be more pleased with us if we took time to acknowledge the blessings of creation every time we eat and drink. I wonder if he wouldn’t favour our remembering—whenever we eat and drink—that we are consuming gifts of creation, often at the expense of the hungry.

Jesus was a martyr for the poor, the ill, the downtrodden, the starving and the lost. He asked us to continue his struggle to emancipate them, to liberalize religion so it would embrace them instead of judging and enslaving them again.

And for this, ritualized religion justified killing him.

Whenever we eat or drink alone, we ought to remember that there is a great struggle going on, and acknowledge again that we have committed ourselves personally to Christ's side in that struggle. Whenever we eat together as a community of Christ’s followers, we should acknowledge that there is a near-cosmic battle going on, and remind ourselves that, as a group, we have committed ourselves to the side to which Christ has called us and to which we have said, “Yes!”

It's another way to look at Maundy Thursday's "Lord's Supper," Good Friday and the Easter resurrection symbolism.

What about the CBC?

My Great Grandparents ca 1875

What About the CBC?

I don’t know all the details, but I do know that the CBC is suffering a deficit as a result of a loss of advertising revenue. The main reason—I’m told—is the recession and businesses’ need to cut costs. A request for a loan from the Canadian Government was turned down because—so a government spokesperson said—the CBC would then have loan payments to make on top of normal operating expenses and would therefore be hard-pressed to remain viable.

Chrysler and GM are suffering deficits because of lost sales resulting from their inability or unwillingness to compete with car manufacturers that produce better, more efficient and greener vehicles, plus the general malaise of the market. The government stands ready to extend money to them amounting to 21 times what the CBC was asking for—each.

If the car companies have to pay back the loans in future, does it stand to reason that these loan payments on top of their general expenses may make it difficult for them to remain viable?

Or is it that our government cares about the success of private corporations and does not care about the survival of a public corporation like the CBC? This would fit Conservative Party objectives, seems to me, except that the bailout of car companies falls so far short of another objective that it’s hard to see what conservative philosophy in this country is all about anymore. I think they used to call it “free enterprise,” a politic where government frees up entrepreneurship to act as the economic engine of the country, not interfering with the right to be profitable; not subsidizing it if it begins to fail.

I appreciate the CBC. For my money, it provides the best news and documentary coverage in the country and has the capability to act is a distinct national asset in many ways. It also provides commercial-free, informative radio, and I am one of those who will not listen to a radio station that bombards me with loud commercials, phone-in rant shows and country music. I appreciate intelligent radio: As it Happens, Ideas, Tapestry, etc. for which CBC is known.

Let your MP know that you want our government to support the continuation of a strong CBC.

copyright g.epp, 2009